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Epître de Paul à Tite


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Epître de Paul à Tite

- chapitre 1 -

Enlever Louis Segond

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 Louis Segond
1Paul, serviteur de Dieu, et apôtre de Jésus Christ pour la foi des élus de Dieu et la connaissance de la vérité qui est selon la piété, -Paul, a servant of God, and an apostle of Jesus Christ, according to the faith of God's elect, and the acknowledging of the truth which is after godliness;Paul, a servant of God, and an apostle of Jesus Christ, according to the faith of God`s elect, and the knowledge of the truth which is according to godliness,
2lesquelles reposent sur l'espérance de la vie éternelle, promise dès les plus anciens temps par le Dieu qui ne ment point,In hope of eternal life, which God, that cannot lie, promised before the world began;in hope of eternal life, which God, who cannot lie, promised before times eternal;
3et qui a manifesté sa parole en son temps par la prédication qui m'a été confiée d'après l'ordre de Dieu notre Sauveur, -But hath in due times manifested his word through preaching, which is committed unto me according to the commandment of God our Saviour;but in his own seasons manifested his word in the message, wherewith I was intrusted according to the commandment of God our Saviour;
4à Tite, mon enfant légitime en notre commune foi : que la grâce et la paix te soient données de la part de Dieu le Père et de Jésus Christ notre Sauveur !To Titus, mine own son after the common faith: Grace, mercy, and peace, from God the Father and the Lord Jesus Christ our Saviour.to Titus, my true child after a common faith: Grace and peace from God the Father and Christ Jesus our Saviour.
5Je t'ai laissé en Crète, afin que tu mettes en ordre ce qui reste à régler, et que, selon mes instructions, tu établisses des anciens dans chaque ville,For this cause left I thee in Crete, that thou shouldest set in order the things that are wanting, and ordain elders in every city, as I had appointed thee:For this cause left I thee in Crete, that thou shouldest set in order the things that were wanting, and appoint elders in every city, as I gave thee charge;
6s'il s'y trouve quelque homme irréprochable, mari d'une seul femme, ayant des enfants fidèles, qui ne soient ni accusés de débauche ni rebelles.If any be blameless, the husband of one wife, having faithful children not accused of riot or unruly.if any man is blameless, the husband of one wife, having children that believe, who are not accused of riot or unruly.
7Car il faut que l'évêque soit irréprochable, comme économe de Dieu ; qu'il ne soit ni arrogant, ni colère, ni adonné au vin, ni violent, ni porté à un gain déshonnête ;For a bishop must be blameless, as the steward of God; not selfwilled, not soon angry, not given to wine, no striker, not given to filthy lucre;For the bishop must be blameless, as God`s steward; not self-willed, not soon angry, no brawler, no striker, not greedy of filthy lucre;
8mais qu'il soit hospitalier, ami des gens de bien, modéré, juste, saint, tempérant,But a lover of hospitality, a lover of good men, sober, just, holy, temperate;but given to hospitality, as lover of good, sober-minded, just, holy, self-controlled;
9attaché à la vraie parole telle qu'elle a été enseignée, afin d'être capable d'exhorter selon la saine doctrine et de réfuter les contradicteurs.Holding fast the faithful word as he hath been taught, that he may be able by sound doctrine both to exhort and to convince the gainsayers.holding to the faithful word which is according to the teaching, that he may be able to exhort in the sound doctrine, and to convict the gainsayers.
10Il y a, en effet, surtout parmi les circoncis, beaucoup de gens rebelles, de vains discoureurs et de séducteurs,For there are many unruly and vain talkers and deceivers, specially they of the circumcision:For there are many unruly men, vain talkers and deceivers, specially they of the circumcision,
11auxquels il faut fermer la bouche. Ils bouleversent des familles entières, enseignant pour un gain honteux ce qu'on ne doit pas enseigner.Whose mouths must be stopped, who subvert whole houses, teaching things which they ought not, for filthy lucre's sake.whose mouths must be stopped; men who overthrow whole houses, teaching things which they ought not, for filthy lucre`s sake.
12L'un d'entre eux, leur propre prophète, a dit : Crétois toujours menteurs, méchantes bêtes, ventres paresseux.One of themselves, even a prophet of their own, said, The Cretians are alway liars, evil beasts, slow bellies.One of themselves, a prophet of their own, said, Cretans are always liars, evil beasts, idle gluttons.
13Ce témoignage est vrai. C'est pourquoi reprends-les sévèrement, afin qu'ils aient une foi saine,This witness is true. Wherefore rebuke them sharply, that they may be sound in the faith;This testimony is true. For which cause reprove them sharply, that they may be sound in the faith,
14et qu'ils ne s'attachent pas à des fables judaïques et à des commandements d'hommes qui se détournent de la vérité.Not giving heed to Jewish fables, and commandments of men, that turn from the truth.not giving heed to Jewish fables, and commandments of men who turn away from the truth.
15Tout est pur pour ceux qui sont purs ; mais rien n'est pur pour ceux qui sont souillées et incrédules, leur intelligence et leur conscience sont souillés.Unto the pure all things are pure: but unto them that are defiled and unbelieving is nothing pure; but even their mind and conscience is defiled.To the pure all things are pure: but to them that are defiled and unbelieving nothing is pure; but both their mind and their conscience are defiled.
16Ils font profession de connaître Dieu, mais ils le renient par leurs oeuvres, étant abominables, rebelles, et incapables d'aucune bonne oeuvre.They profess that they know God; but in works they deny him, being abominable, and disobedient, and unto every good work reprobate.They profess that they know God; but by their works they deny him, being abominable, and disobedient, and unto every good work reprobate.

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- Dernière mise à jour le 07/02/2011 -