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Epître aux Hébreux


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Epître aux Hébreux

- chapitre 9 -

Enlever Ostervald

Comparer avec Louis Segond

Comparer avec Darby

Comparer avec David Martin

Comparer avec Abbé Crampon

 Ostervald
1Then verily the first covenant had also ordinances of divine service, and a worldly sanctuary.La première alliance avait donc aussi des ordonnances touchant le service divin, et le sanctuaire terrestre.Now even a first [covenant] had ordinances of divine service, and its sanctuary, [a sanctuary] of this world.
2For there was a tabernacle made; the first, wherein was the candlestick, and the table, and the shewbread; which is called the sanctuary.En effet, on construisit le premier tabernacle, dans lequel était le chandelier, la table, et les pains de proposition; et il était appelé le lieu saint.For there was a tabernacle prepared, the first, wherein [were] the candlestick, and the table, and the showbread; which is called the Holy place.
3And after the second veil, the tabernacle which is called the Holiest of all;Et au-delà du second voile était le tabernacle, appelé le saint des saints;And after the second veil, the tabernacle which is called the Holy of holies;
4Which had the golden censer, and the ark of the covenant overlaid round about with gold, wherein was the golden pot that had manna, and Aaron's rod that budded, and the tables of the covenant;Ayant un encensoir d'or, et l'arche de l'alliance, toute recouverte d'or, où était une urne d'or, contenant la manne, la verge d'Aaron, qui avait fleuri, et les tables de l'alliance.having a golden altar of incense, and the ark of the covenant overlaid round about with gold, wherein [was] a golden pot holding the manna, and Aaron`s rod that budded, and the tables of the covenant;
5And over it the cherubims of glory shadowing the mercyseat; of which we cannot now speak particularly.Et au-dessus étaient les chérubins de gloire, couvrant le propitiatoire de leur ombre; ce dont il n'est pas besoin maintenant de parler en détail.and above it cherubim of glory overshadowing the mercy-seat; of which things we cannot now speak severally.
6Now when these things were thus ordained, the priests went always into the first tabernacle, accomplishing the service of God.Or, ces choses étant ainsi disposées, les sacrificateurs entrent bien continuellement dans le premier tabernacle, en accomplissant le service divin;Now these things having been thus prepared, the priests go in continually into the first tabernacle, accomplishing the services;
7But into the second went the high priest alone once every year, not without blood, which he offered for himself, and for the errors of the people:Mais seul, le souverain sacrificateur entre dans le second, une fois l'année: non sans porter du sang, qu'il offre pour lui-même et pour les péchés du peuple;but into the second the high priest alone, once in the year, not without blood, which he offereth for himself, and for the errors of the people:
8The Holy Ghost this signifying, that the way into the holiest of all was not yet made manifest, while as the first tabernacle was yet standing:Le Saint-Esprit montrant par là que le chemin du saint des saints n'avait pas encore été ouvert, tant que le premier tabernacle subsistait; ce qui est une figure pour le temps présent,the Holy Spirit this signifying, that the way into the holy place hath not yet been made manifest, while the first tabernacle is yet standing;
9Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;Pendant lequel on offre des dons et des sacrifices, qui ne peuvent rendre parfait quant à la conscience celui qui fait le service,which [is] a figure for the time present; according to which are offered both gifts and sacrifices that cannot, as touching the conscience, make the worshipper perfect,
10Which stood only in meats and drinks, and divers washings, and carnal ordinances, imposed on them until the time of reformation.Uniquement par des viandes et des breuvages, et diverses ablutions, et des cérémonies charnelles, imposées seulement jusqu'au temps du renouvellement.[being] only (with meats and drinks and divers washings) carnal ordinances, imposed until a time of reformation.
11But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building;Mais Christ, étant venu comme souverain Sacrificateur des biens à venir, ayant passé par un tabernacle plus grand et plus parfait, qui n'a point été fait de main d'homme, c'est-à-dire, qui n'est point de cette création,But Christ having come a high priest of the good things to come, through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation,
12Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us.Est entré une seule fois dans le saint des saints, non avec le sang des boucs et des veaux, mais avec son propre sang, ayant obtenu une rédemption éternelle.nor yet through the blood of goats and calves, but through his own blood, entered in once for all into the holy place, having obtained eternal redemption.
13For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh:Car si le sang des taureaux et des boucs, et la cendre de la génisse, qu'on répand sur ceux qui sont souillés, les sanctifie quant à la pureté de la chair,For if the blood of goats and bulls, and the ashes of a heifer sprinkling them that have been defiled, sanctify unto the cleanness of the flesh:
14How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?Combien plus le sang de Christ, qui, par l'Esprit éternel, s'est offert à Dieu, lui-même, sans tache, purifiera-t-il votre conscience des oeuvres mortes, afin que vous serviez le Dieu vivant!how much more shall the blood of Christ, who through the eternal Spirit offered himself without blemish unto God, cleanse your conscience from dead works to serve the living God?
15And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance.C'est pourquoi il est Médiateur d'une nouvelle alliance, afin que, la mort intervenant pour l'expiation des péchés commis sous la première alliance, ceux qui sont appelés, reçoivent la promesse de l'héritage éternel.And for this cause he is the mediator of a new covenant, that a death having taken place for the redemption of the transgressions that were under the first covenant, they that have been called may receive the promise of the eternal inheritance.
16For where a testament is, there must also of necessity be the death of the testator.Car où il y a un testament, il est nécessaire que la mort du testateur soit constatée;For where a testament is, there must of necessity be the death of him that made it.
17For a testament is of force after men are dead: otherwise it is of no strength at all while the testator liveth.Car c'est en cas de mort qu'un testament devient valable, puisqu'il n'a aucune force tant que le testateur est en vie.For a testament is of force where there hath been death: for it doth never avail while he that made it liveth.
18Whereupon neither the first testament was dedicated without blood.C'est pourquoi aussi la première alliance ne fut point établie sans effusion de sang.Wherefore even the first [covenant] hath not been dedicated without blood.
19For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book, and all the people,En effet, après que Moïse eut déclaré à tout le peuple tous les commandements de la loi, il prit le sang des veaux et des boucs, avec de l'eau et de la laine écarlate, et de l'hysope, et en fit aspersion sur le livre lui-même et sur tout le peuple,For when every commandment had been spoken by Moses unto all the people according to the law, he took the blood of the calves and the goats, with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people,
20Saying, This is the blood of the testament which God hath enjoined unto you.Disant: C'est ici le sang de l'alliance que Dieu a ordonnée en votre faveur.saying, This is the blood of the covenant which God commanded to you-ward.
21Moreover he sprinkled with blood both the tabernacle, and all the vessels of the ministry.Il fit aussi aspersion du sang sur le tabernacle et sur tous les vases du culte.Moreover the tabernacle and all the vessels of the ministry he sprinkled in like manner with the blood.
22And almost all things are by the law purged with blood; and without shedding of blood is no remission.Et, selon la loi, presque toutes choses sont purifiées par le sang, et sans effusion de sang il n'y a point de pardon.And according to the law, I may almost say, all things are cleansed with blood, and apart from shedding of blood there is no remission.
23It was therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these.Il était donc nécessaire que les emblèmes des choses qui sont dans les cieux, fussent purifiés de cette manière, mais que les choses célestes le fussent par des sacrifices plus excellents que ceux-ci.It was necessary therefore that the copies of the things in the heavens should be cleansed with these; but the heavenly things themselves with better sacrifices than these.
24For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us:Car Christ n'est point entré dans un sanctuaire fait de main d'homme, image du véritable, mais dans le ciel même, afin de comparaître maintenant pour nous devant la face de Dieu.For Christ entered not into a holy place made with hands, like in pattern to the true; but into heaven itself, now to appear before the face of God for us:
25Nor yet that he should offer himself often, as the high priest entereth into the holy place every year with blood of others;Non pour s'offrir lui-même plusieurs fois, comme chaque année le souverain sacrificateur entre dans le saint des saints avec un sang autre que le sien propre,nor yet that he should offer himself often, as the high priest entereth into the holy place year by year with blood not his own;
26For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself.Puisqu'il aurait fallu qu'il souffrît plusieurs fois depuis la création du monde; mais à présent, à la consommation des siècles, il a paru une seule fois pour abolir le péché, en se sacrifiant lui-même.else must he often have suffered since the foundation of the world: but now once at the end of the ages hath he been manifested to put away sin by the sacrifice of himself.
27And as it is appointed unto men once to die, but after this the judgment:Et comme il est réservé aux hommes de mourir une fois, et après cela vient le jugement;And inasmuch as it is appointed unto men once to die, and after this [cometh] judgment;
28So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.De même aussi Christ, ayant été offert une fois pour ôter les péchés de plusieurs, apparaîtra une seconde fois sans péché à ceux qui l'attendent pour le salut.so Christ also, having been once offered to bear the sins of many, shall appear a second time, apart from sin, to them that wait for him, unto salvation.

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- Dernière mise à jour le 07/02/2011 -